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Educating Different Generations
The way we train people in Evangelism Explosion is through clinics
and local training semesters. This is a form of education. It follows
naturally that if there are different characteristics in varying generations,
then as educators in EE, we would be well advised to study how different
generations learn, and therefore how we can most effectively train them.
From “Mind The Gap”…Graeme Codrington, 2004
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For Graeme's web site, go to: www.tomorrowtoday.biz
Education has become a massive and hotly competitive industry and educational
institutions are having to change rapidly to keep up with new trends.
No wonder parents and grandparents cannot understand the casual approach
their grandchildren have towards school today and the manner in which
they learn. This approach puzzles them because they realize these children
have far greater pressure exerted on them to achieve and are much brighter,
on the whole, than they were at that age.
Now, an effective teacher will impart knowledge and expertise in a
manner that best enables the student to absorb it. The easy way out
for a teacher is to teach in the manner in which they were taught. Then
the effort of learning a new approach isn't required. But good teachers
acquire skills that best help their students to learn. They ignore,
at their peril, the fact that today’s generation learns differently
from those that preceded it. This means that teachers (and in our cases,
clinic teachers and Teacher/Trainers) should track generational changes
more keenly than many other professions do.
GI’s and Silents: Teachers imparted facts in a linear, modular,
progressive format. Students memorized them by rote and regurgitated
them in their exercise books. Learning was largely considered to be
the accumulation and memorizing of facts.
Boomers: Lateral thinking was just arriving. On the whole, learning
was still linear and modular, and a new deductive style of learning
was starting to emerge. Today Boomers are strong supporters of deductive
analysis and brainstorming.
Xers: The movement drew away from simply memorizing a curriculum to
guiding pupils towards the ability to interpret and analyze information.
Xers prefer learning by doing. They don’t like to be told the
answers, preferring to find things out for themselves, and using deductive
learning techniques.
Millennials: Teaching today is probably tougher than it’s ever
been, with the emphasis on different intelligences ranging from spatial
to music and emotional. It’s not for the faint-hearted, since
everything will be challenged, the classroom will be noisy, and teachers
will have to come to terms with the fact that sometimes their pupils
may know more than they do. It has required a HUGE paradigm shift, which
only the best teachers have succeeded in making successfully. Teachers
must pose questions and throw problems at their pupils, using multiple
means of communication and whole brain intelligence. Silent and Boomer
teachers ask, “But how do today’s children learn?”
The answer is that in a class of thirty children there may be five or
six different learning styles, combined by multiple personality traits.
Teachers are increasingly challenged by their students. Gone are the
days when the teacher was that “know-it-all.” Nowadays the
emphasis has shifted from learning a set curriculum. Today pupils need
to be taught how to learn (in their own individual style) and how to
love the process of learning, because that’s what they are going
to spend the rest of their lives doing…learning!
Likes And Dislikes Of Learning
Xers: Are highly motivated learners who ask lots of questions and like
interaction. They like role playing and getting involved with what they’re
learning. They like to experiment with what they're learning, and want
feedback. If theory is required, edutain (entertain as you impart knowledge)
Keep it brief and get back to the interactive learning. They dislike
boredom – whatever you do, don’t let them get bored. Chop
and change – surprise them regularly. You will need to change
your pace, your process and your style constantly. Many of them don’t
read as much as Silents and Boomers. Use lots of visual stimulation.
Millennials: Are difficult to intimidate and are, on the whole, free
of fear. Failure doesn’t terrify them. Trainers need to provide
challenges and allow them to work in teams. The structure of the training
room should be informal and adaptable to quick seating changes. They
want to know what the practical benefits will be of what they are learning,
at the outset. Don’t bore them and, in spite of their young age,
don’t speak down to them. They appreciate a “buzz”
in the room, and won’t always keep quiet to let others, including
the trainer, speak. Don’t let this put you off – just keep
on talking. This generation has developed the ability to do what most
women do anyway – multitask! Millennials are readers, so include
printed articles and written information. Provide lots of links to web
sites.
How Does This Apply To Youth EE Training?
After reading all of the above information you may be thinking that
some of it does not apply, and some of it would be almost impossible
to apply to EE training situations. Even though Youth EE has been aware
of much of this information for several years, we are still learning
to adapt and change our teaching styles to more effectively train students
in local churches and Youth Pastors and leaders at clinics. But we have
learned a great deal in the process and have tried to incorporate many
new approaches.
1. Training materials: Some of this has been covered in the paper, “On Understanding Generations.” Hundreds, if not thousands,
of man-hours have gone into the research and then development of the
Youth EE notebook, by a wide contingent of experienced, active Youth
EE Youth pastors and leaders, to make it generationally sensitive. Going
through a full explanation would be too involved at this time, but permit
me to outline some of the major differences.
2. Terminology: One of the most important differences between the Youth
and Adult EE notebooks is the use of terms. Generally, we have sought
to use terminology that is more “user friendly”, that is,
which students use in daily life. These are often much more casual and
less formal than used in the Adult notebook. For example, in the North
American Adult notebook, the transition between Grace and Man is, “This
comes into sharper focus when we look at what the Bible says about God.”
The Youth transition is, “There must be a completely different
way…God’s way”. This is but one of many instances
where we've found that young people “just don’t talk that
way.” Youth EE is not intended to be some sort of “dumbed
down” version of the standard Adult EE presentation, using language
that would only be appropriate for young children. Nor is it written
in some sort of “hip” adolescent vernacular. Rather, it
is simply less formal, and seeks to express the Gospel using phrases
and a style that younger people (as well as adults with more casual
speaking styles) would find comfortable.
3. Presuppositions: I stated in the other paper, “Originally the
EE Gospel Presentation was written at a time when Baby Boomers were
very young. Most people held onto certain presuppositions and had a
distinct predisposition towards Christianity that enabled EE to be effective.
However, younger generations of people are growing up in a culture that
views Christianity in a different way. It therefore would be reasonable
that we carefully examine how we present the Gospel today versus 20
years ago.” Specific examples of this can be seen throughout the
Gospel presentation. This thinking has caused our “Man”
and “God” sections to be longer and more involved than our
Adult EE counterparts. We have found that we can't just say, “Man
is a Sinner.” It assumes, at least at some level, a certain agreement
and understanding on the part of the listener. Young people tend not
to just assume that we are all sinners, much like older generations
are willing to accept. Instead, we use a broader approach: “There
is a world-wide problem”, then move slowly, from examples of sin
at the world level, to the national, local and then finally personal
level, which leads us to, “This is a result of something called
sin.” We then incorporate the first of several “dialogue
questions” namely, “What do you think sin is?” In
some countries and variations of the Adult presentation I've seen some
use of the dialogue questions used. I would say that it is important
and effective that we have used them more extensively, knowing that
young people want to be more interactive when hearing the Gospel, and
respond well to the asking of their opinions. In the next section, “God”,
we have added an entire first section, common misconceptions, in an
effort to bring the listener slowly toward the concept of God being
both loving and just. (Here we have changed the terminology used in
the Adult presentation, “Merciful and just”, simply because
young people would not use the term “merciful.” Again, these
are but a few of many such examples. For expediency I have only referred
to changes in the actual Gospel presentation, but many similar changes
have been made throughout the entire notebook.
4. Clinic and Semester Teaching: What is it like, in a Youth clinic
and how is it different from and Adult EE clinic? The best answer would
be to attend a Youth clinic and see! The reason for writing this is
that many are unable, for various reasons, to do that. Another reason
is that, in countries where Adult EE has been around for many years,
the only point of reference for clinic teachers in those countries is
what they have only experienced, Adult clinics. It is difficult to draw
an adequate picture of a Youth EE clinic and how the differences are
so vital in training young people. I will attempt, however, to do that.
a. The clinic room and layout: Although there isn't much change in the
way we organize a clinic room, the overall atmosphere is generally a
lot less formal. We do have tables for clinicians to work, and have
a podium from which the clinic teacher speaks. We often play background
music as clinicians file in, contemporary Christian music. Many clinics
decorate the room in a somewhat “party” atmosphere, with
various decorations such as balloons or posters that are from the Youth
culture. We find that during the days of the clinic, clinicians tend
to move around a lot, sit with others and work in groups when that is
appropriate. We do not discourage this.
b. Starting the Clinic: Our entire first section is done without opening
the notebook. We begin in a casual manner, asking various questions
about their lives and ministries, and about their evangelism experiences.
This is all documented in the Teacher/Trainer notebook so our clinic
teachers are fully aware of how to begin. Only after the first hour
do we have them open their notebooks. The result is a much more laid
back and less structured feel to the start of the clinic.
c. Teaching styles: Especially on the first day, we approach the learning
in the standard lecture approach. There is a lot of specific information
that must be taught. As the clinic progresses, however, we begin to
use more varied methods of teaching to compliment the lectures. Specifically,
we add for each lecture: plenty of practice sessions, mock demonstrations,
which are both used in Adult EE. However, for most lectures we also
use skits. These are, hopefully, humorous short pieces, which point
out the particular part of the Gospel or other materials we have just
taught. Then we also add another element. We teach different memory
techniques. This greatly improves learning and addresses many of the
styles that were mentioned, how the various generations learn. We have
recognized that people learn in different ways. Some people still learn
by simple memorization. Some are visual learners, some tactile, others
auditory, and so on. Memory techniques reach some. Skits speak to others.
The audio Gospel reaches others. By having a lot of different styles
in our teaching, even though they do not all relate to every clinician,
the overall impression is that we are speaking and teaching in terms
that they relate to, and are sensitive to their particular generational
style. We work with our clinic teachers on the importance of body language,
enthusiasm, and keeping people interested. Young people simply will
no tolerate boring lectures, no matter how good the material is. While
the likely would not be outspoken, the nevertheless will disengage.
Lastly, we verbally “test” them often, by simply asking
questions about previous lectures. For example, we may take five minutes
before the Faith lecture, asking questions like, “What is the
verse we use in the ‘Record Book of Sin’,? then, “what
is the transitional sentence between Grace and Man?” and so on.
With each correct answer many clinic teachers award the clinician with
a “gift”. Gifts are usually some small piece of candy, never
handed out, I might add, but tossed to them! The action is fast paced,
fun and a learning process. The clinicians yell and fight over their
opportunity to answer questions, in order to receive the “gift”.
It’s not that the candy is so important to them, it’s much
more the excitement and process that in which they participate.
d. Group learning: Where appropriate, we try to set up sessions which
have clinicians work together more in small groups. I realize that this
is also done in Adult clinics (e.g. Testimony refinement) and I am encouraged
that this has been part of Adult EE. I would just say that we tend to
use this method a bit more than in Adult clinics.
e. Clinic Teacher Style: From the many quotes cited in “Mind The
Gap,” you can rightly assume that it is of great importance how
our clinic teachers come across to clinicians. In brief, we have tried
to adapt what we've learned. Our teachers realize that they have to
earn respect, by their knowledge and experience, that they are actually
doing on a weekly basis what they are teaching. Again, this is all similarly
important in Adult clinics. I would say that, in Youth clinics, it is
even more important. Youth EE clinicians tend to be more critical, and
aware, if a clinic teacher condescends in any way. We work to keep our
styles casual, yet professional. It’s not important that our clinic
teachers dress formally in any way, such as wearing a tie. To the contrary,
wearing a tie actually gives a strong signal to young clinicians that
a certain style of teaching is about to be followed. It sounds trivial,
but in their generation, formal dress is a signal. We also tend to have
a lot more dialogue during our lecture times. We have learned not to
discourage this, but on the contrary, to welcome and encourage it. This
generation is much more interactive in their learning process.
f. Clinic Schedule: Few things tell more of a “story” about
one’s teaching style than the detailed clinic schedule. While
clinicians do not actually see the detailed schedule, they are very
aware of it in how the clinic teacher runs the clinic. We have therefore
learned to simplify our detailed schedule and generally, make it more
“friendly” looking. We know that most of our clinic teachers
are of the younger generation, and they react and learn by the materials
that are sent to them. The fear of this approach is that the clinic
will be somehow presented in a sloppy, ill-organized fashion. This is
not the case. We must always approach the clinics with the utmost concern
about quality.
g. Clinic Administration: If there’s one thing that communicates
a style or approach to a clinic more than the detailed schedule, it
is the Clinic Administration manual. Years ago we used, in North America,
the Adult Administration manual. We soon learned that it had the distinct
effect of discouraging host churches and their Youth leadership. Yes,
it contained everything needed to host a quality clinic. But the manner
in which it was written alienated Youth Pastors. We had to completely
remake this notebook in a style that the younger generation could relate
to. It would go well beyond the scope of this document to elaborate
on this section, but it has been mentioned as a very important difference
between how Youth clinics are set up and run, compared to Adult clinics.
In summary, we have and will continue, to study the differences in
generations, how they learn and communicate, and strive to make our
teaching techniques more effective. We believe that our materials and
clinic and semester teaching are uniquely designed to be generationally
effective.
We still feel we have much to learn, and are currently working on new
and fresh ideas. Several years ago, before Adult EE made the change,
we moved to a 13 week semester. A few years ago, in the U.S. we moved
to a four-day clinic. We are currently field testing a 7 week semester,
where people achieve Certification only as a witness, with seven nights
of OJT and learning only the diagnostic questions, the Gospel and commitment.
This will be followed by a second 7 week semester where the additional
material is learned and Certification as a Trainer is achieved. At this
point we do not know if it will be successful, but we are committed
to research and development. We know that many nations are also committed
to trying new ways of teaching EE and we applaud that. We feel that
we have improved in our effectiveness only by trying new things and
at the same time keeping the quality and essential elements of Evangelism
Explosion in tact.
It is always the desire of the International Youth EE Department to
develop new ideas and approaches with the world ministry in mind. We
know that some ideas work better in some parts of the world than others,
and we encourage, along with translations, cultural adaptation. But
we also have extensive personal experience around the world that young
people, though wide in variety, make up a significant and significantly
different sub-culture. And because of that, we believe Youth EE’s
work is vital to the future of our worldwide ministry.
Submitted by Rick Bond, Vice President/Youth EE
August 2004
rbond@eeinternational.org
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